Ewe Association of Chicago

 
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Chicago Chapter
Ewe Association of Chicago Inc.
1636 E. 86th Place,
Chicago, IL 60617

Togbe Venya I
(Kwame Ampofo)
Mama Kyrebea Ameyibor

Tsiami Gilbert Ntow

President
Mr. MacGeoffrey Kutor
Tel: 312-730-3294
Mkutor@Ewechicago.org

Vice President
Steve Dei
Sdei@Ewechicago.org

Secretary
Ben Mensah
Bmensah@Ewechicago.org

Editor in Chief
Dr. Mark Kutame
Mkutame@Ewechicago.org



 
The Ewe (Eʋeawó "Ewe people", Eʋedukɔ́ "Ewe nation" are a people located in the southeast corner of Ghana, east of the Volta River, in an area now described as the Volta Region, in southern Togo and western Benin. They speak the Ewe language (Eʋegbe), and are related to other speakers of Gbe languages such as the Fon and the Aja of Togo and Benin.

Description and culture.The Ewe are essentially a patrilineal people; the founder of a community was the established chief, and was then usually succeeded by his paternal relatives. The Ewe is divided geographically between Ghana (Volta Region), its eastern neighbor, Togo (southern) and the western part of Benin (formerly Dahomey). This area was colonized by the Germans and was originally called Togoland. After the German defeat in World War I, the Ewe homeland was split between France and England. Most Ewes can trace male ancestors to their original villages and make their territorial divisions along those lines. Extended families are the most important units of Ewe social life. Ewe has never supported a hierarchical concentration of power within a large state.

 Ewe kente clothing modern times, chiefs are generally elected by consensus and get advice from elders. There are a number of guidelines regarding the behavior of chiefs. They are expected to keep their heads covered in public, and are not to be seen drinking. The people see the chief as the communicator between the everyday world and the world of the ancestors. The chief must always keep a clear mind. Traditionally, chiefs are also not to see the face of a corpse. They may take part in the funeral, however, once the corpse is buried or inside the coffin. They are not to have any contact with the corpse.

Traditionally, chiefs sit on a black stool. A white stool is reserved for 'honorary' chiefs. These are auspicious individuals who have been made a 'chief' as recognition for their contribution to a village. Certain rituals cannot be performed by an honorary chief, and must be attended by the true chief.

The pouring of libations is an important ritual within Ewe society. Generally, only chiefs can pour libations, but sometimes, at a durbar, a linguist performs the role. Libations are poured three times, in honor of ancestors, life, and the libation's offered himself.
The Ewe like neighboring Akan tribes wears Kenta as their traditional cloth. The style of wearing Kenta is similar to Akans like the Ashantis and Akyem. The Ewe has a long history of weaving 'Kete' cloth, especially in Kpetoe (a town in the Volta region of Ghana). In the Ashanti wars against the Ewe, Ewe
 
 








 

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